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Sunday, February 16, 2014

kalki purana

There are numerous interpretations of Vedic tradition. Avatara means "descent" and refers to a descent of the divine into mundane form. The Garuda Purana lists ten avatars, with Kalki being the tenth. The Bhagavata Purana initially lists twenty-two avatars, but mentions an additional three for a total of twenty-five. He is presented as the twenty-second avatar on that list. Popular images depict him riding a white horse with wings, known as 'Devadatta' or God given. In these images, Kalki is brandishing a brilliant sword in his left hand, eradicating the decadence of Kali Yuga. Lord Kalki will remove darkness of kali yuga and establish new yuga (age) called satya yuga on the earth. Satya yuga is also known as Krita yuga, same way, as per the characteristics of the next cycle of four yuga, next satya yuga will be known as Panchorath Yuga.

kalki avatar of lord vishnu



In Hinduism, Kalki Devanagari: meaning 'Eternity,' 'White Horse,' or 'Destroyer of Filth') is the final incarnation of Vishnu in the current Mahayuga, foretold to appear at the end of Kali Yuga, the current epoch. Religious texts called the Puranas foretell that Kalki will be atop a white horse with a drawn blazing sword. He is the harbinger of end time in Hindu eschatology, after which he will usher in Satya Yuga.

The name Kalki is a metaphor for eternity or time. Its origins may lie in the Sanskrit word kalka which means foulness or filth. Hence, the name translates to the 'destroyer of foulness,' 'destroyer of darkness," or 'destroyer of ignorance.' Another etymology from Sanskrit is 'white horse.'
In Buddhist Kalachakra tradition, 25 rulers of the Shambhala Kingdom held the title of Kalki, Kulika or Kalki-king.During Vaishakha, the first fortnight in Shukla Paksha is dedicated to fifteen deities, with each day for a different god. In this tradition, the twelfth day is Vaishakha Dwadashi and is dedicated to Madhava, another name for Kalki.

Saptharishi-Brighu

This temple is more than 2000 years old by construction. And this sthalam dates to Dwapara yuga. Sriman Narayana is present here in 4 of His Divya roopams, “Nindraan”, “Irundhaan”, “Kidanthaan”, “Nadanthaan” (Standing, Sitting, Sleeping (laying, actually said), walking). Sri Neervanna Perumal for “Nindraan” kolam, Sri Nrisimhar for “Irundhaan”, Sri Renganatha Perumal for ”Kidanthaan”, and Sri Thrivikramar for “Nadanthaan” are present to bless the devotees.
If one prays here in Thiruneermalai, he/she gets the benefit of praying in Naachiyar koil, Thiruvaali, Thiru-Kudanthai, and Thirukoilur divya desams, says “Thirumangai Azhwar”. Benefits of praying in Srirangam and Tirupathi are bestowed on devotees, says “Boothath azhwar”. Purana also says, that being happy on tapas done by Rishis like Brighu, Markandeya, and Vaalmiki, Lord Mahavishnu appeared in this kshethram to bless them. Brahmanda purana has references to this place. In Dwapara yuga, only two hills, Ahobilam and this one were present. After the pralayam, Arjuna did an Ashwamedha Yaagam here, on which Narasimha gave him darshan, since He was pleased.

Wednesday, September 4, 2013

Maharishi Bhrigu



maharishi bhrigu this face is ratherly came in ny dream and teach some meditation methods.thats why i would like to draw his picture and an also very impressed with him...

Friday, August 30, 2013

Pambatti siddhar

Pambatti siddhar
Pambatti siddhar was the latest from the 18 siddhars who lived at various time periods in India and mainly southern India. Some of his poems, roughly around 600 lines of text are available today. His poems are written in Tamil and he is famous for finishing his poems with the term 'Addu Pambe' which literally means 'dance, o snake'. Even his poems are addressed to snakes. Some of his poems also addresses his spiritual teacher or guru. Pambatti siddhar comes from the line of saints who are believed to have possessed siddis or supernatural powers through rigorous meditation and other spiritual exercises. He is also believed to have caught snakes and sold them for living before he ventured into his spiritual quest.
Sri Pambatti siddhar attained the eight supernatural powers called 'Ashtamasiddhi' after performing penance for a very long time in a cave on Marudamalai, near Coimbatore in Tamil Nadu. Also he lived in places like Mahalingamalai in Vathiraayiruppu, Kollimalai, Madurai, Puliyur and Bhavani. One notable aspect of his works are the usage of common slang language to explain complex spiritual experiences and siddhis. He has a flavour for imagination and often mentions that salvation is not possible without love in one's heart. He also have performed pooja and meditated near Holy Marudha Tree (Terminalia_arjuna) in Marudamalai by praying to Lord Murugan. He is believed to have attained Samadhi by practising his rigorous techniques in Sankarankoil.

Patanjali of Rameswaram, 4th century BCE


Katai Pillai siddhar


Kanjamalai Siddhar

Kanjamalai Siddhar

Tuesday, August 20, 2013

Thiru Karuvoorar Siddhar

karuvoorar

Thiru Konganar Siddhar

konganar
  The Konganar Siddhar is one of the Siddhar among the 18 Siddhars. The Konganar Siddhar's disciples are believed that Konganar Siddharr Athistanam is full Spiritual Magnetic Force, and they trust that he make success on his beliver's oblication.

Monday, August 19, 2013

Poonaikkannanaar siddhar


Vishvayogi Svami Machindranath

Svami Machindranath
Machindranath (9th-10th century) was one of the eighty-four Mahasiddhas. He was the guru of Gorakshanath, with whom he founded the school of Hatha yoga. He is considered as the author of the Kaulajñānanirṇaya ("Discussion of the Knowledge Pertaining to the Kaula Tradition"), one of the earliest texts on Hatha Yoga in Sanskrit.[1] He is revered by both Hindus and Buddhists.[2] Machindranath is believed to be the founder of the Natha Pantha. Machindranath is called "Vishwayogi" because his teachings are universal

Tuesday, July 9, 2013

Thursday, January 10, 2013

சிவபெருமான்



திருவண்ணாமலை பவழக்குன்று


பவழக்குன்றின் மிக முக்கிய சிறப்பம்சங்கள் : அன்னை பார்வதி தவம் புரிந்து அருணாசலேஷ்வருடன் ஐக்கியமானதும், கெளமர் பகவான் ரமணர் மற்றும் பல மகரிஷிகளும் வசித்த புனிதமான இடம் இப்பவழக்குன்று. இங்கு தான் ரமண மகரிஷிகள் தனது முதல் உபதேசத்தை அன்னை அழகம்மையாருக்கு இப்பவழக்குன்றில் 1899 ஆம் ஆண்டில் அருளியதாக பதிவுகள் தெரிவிக்கின்றன. ஓர் சிறிய புராணக்கதை : திருக்கயிலாயத்தில் பார்வதி தேவி ஒருநாள் விளையாட்டாக சிவபெருமானின் கண்களை பொத்திக்கொள்ள உலகம் முழுவதும் இருண்டுபோனது. அதனால் உலகத்தில் உள்ள உயிர்கள் துன்பத்திற்கு உள்ளானது. அந்தப்பாவத்தை போக்கிக்கொள்ள அம்பிகை காஞ்சிபுரம் சென்று சிவபெருமானை நினைத்து தவம் இருந்தார் .அப்போது சிவபெருமான் தோன்றி திருவண்ணாமலை சென்று தவம் செய்யும்படி கூறினார் . அதன்படி பார்வதி தேவி திருவண்ணாமலை வந்து "பவழக்குன்று" மலையில் பர்ணசாலை அமைத்து கவுதம முனிவர் உதவியுடன் தவம் இருந்தார் . கார்த்திகை பரணி நாளில் பிரதோஷ நேரத்தில் மலைமேல் ஜோதி உருவாக தரிசனம் கண்டுமகிழ்ந்தார்.அப்போது சிவபெருமான் பார்வதிக்கு இடப்பாகத்தை கொடுத்து அருளாசி வழங்கினார். கோவில் சிறிய அளவு தான் எனினும் மிக்க அமைதியையும் தெளிவையும் இப்பவழக் குன்று உங்களுக்கு தரும். திருவண்ணாமலையில் தரிசிக்க வேண்டிய அற்புத ஸ்தலம் இது

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